A few months ago an artist was struggling to communicate with political prisoner and environmentalist Marius Mason. (Marius is believed now to be the first trans man to transition with medical care in federal custody.)

The Theocratic Republic of Gaia beings and its dissidents are surveilling the universe. The Catharas on the Capitaloantropocenikos mission, have found a series of letters, documents, recordings and objects about recent events in this world. The Catharas study our interactions, ecosystem, and the social and geological upheavals of our world. This compilation of documents are fragments of a rigorously compiled Cathara Codex, chapter: Bodies of Water: Body as a Prison/Prison as a Body. 

Bodies of Water explores the journey of an artist trying to communicate with political prisoner Marius Mason, held in a women’s prison in Texas. A member of the Earth Liberation Front charged with Arson of a genetically modified organisms Monsanto research facility. When the person --deemed a domestic terrorist-- is finally allowed to communicate with the artist, the call is heavily monitored and what the prisoner can discuss is limited; the artist asks: What do you think about water?


Strike as the product of social conflict in search of new realities

Global Neoliberalism has pushed conditions of no hope and no future transforming rural economies with corporate capital, leaving --predominantly agrarian countries-- in a state of precarization. The alteration of the ‘ecosystem’ of rural capitalist relations has provoked havoc and a new unsustainable model at the mercy of the global economic powers were the peasantry has been disempowered and in a state of struggle for food sovereignty.

Colombia’s strike of 2013 was one that officially didn’t exist according to ‘big brother’; the official statements were always in denial of reality.
Class struggle of the proletarian peasant population demanding better conditions that will make feasible self sustainment from working the land lead to Colombia’s general strike in 2016 and 2013.

The strikes saw the rise of the people’s protest power in a massive scale amidst a climate of protest criminalization and during Havana’s peace negotiations. The framework of this protest occurs during the world’s longest civil war of more than 50 years, which initiated in the same political place as the currents strike rests. As the people’s rural resistance movement, fighting for basic rights and land sovereignty.

Neo-Colonialism in the form of foreign intervention and free trade agreements have left Colombia’s rural population in conditions of extreme poverty, displacement and as victims of violence.  The state opened its door to the import of basic agrarian products, which are most of the rural population’s source of sustenance, forcing them in to a state of unrest that lead to symbolic gestures that plagued the media: such as throwing in the roads and streets truck-loads of fruits and vegetables. Leading to a nation-wide general strike that grew from the agrarian strike, attracting the active participation of Colombia’s indigenous population in its 2016 iteration. Urban epicenters saw an uprising of great scale and magnitude of protestors including student protestors in solidarity with the general strike. These conditions lead to the unavoidability of riots all over the country and images of clashes between protestors and the disproportionate response of the riot police and the military spread like wild fire throughout social media. As human rights were being systematically violated due to excessive riot police violence, and the first deaths were reported in the news. Campesinos who grew up as orphans, saw their families brutally murdered in the hands of the paramilitary, and now old enough to stand up and rise, where important precursors of the strike.

Each city had a different set of circumstances, but the uniqueness laid in parallel situations and confrontations repeating simultaneously across the country.
While the image of the fed up protestor anonymized by a D.I.Y fashioned balaclava became a constant symbol of the strike in the national and international media -- together with the ruana and pots and pans--. The urban anonymized striker vs the rural striker showing their face openly, in a country with a strong history of social protest criminalization were resisting against the ‘robocops’, popular term used to refer to the police squad: ESMAD.

In a country were the average citizen lives in fear to speak up or oppose the status quo, somehow everybody agreed to speak up at the same time and put an entire country in a state halt.

I grew up in the Boyacá region, in a village inside a small house inside the rural hospital grounds. One of the zones were the agrarian struggle has been more active.

The works in the Strike series were made during these historical events, and each piece is based on a particular real life event in a different region, city or based in a current situation. Using the Theocratic Republic of Gaia and its dissidents --living in a parallel universe-- as narrators and observers of how mechanisms of power been operate in this world. The Beings, become the symbol of state policing and the Catharas become the leaders of the uprising where black felt shadows move anonymously from piece to piece; akin to a redacted text, the faceless crowd in a state of unrest forever searching utopia.

What We Talk About When We Talk About GIFs: Visual Culture and Social Media

I will be part of a panel in NYU this coming Friday where I will be talking about my work and the GIF and showing my works with the GIF! Here is the link of the event, if anyone is interested in attending!
Here is a bit of what I'll be talking about:
I work using a utopia-dystopia ‘mythology’ as a platform. It is a world called the Theocratic Republic of Gaia and its rebel counterparts are the Catharas. A realm that exists in a parallel universe interconnected with our world. For me a GIF is a world inside a world. The internet is in itself a parallel universe, people get married, talk, buy, hire killers, buy weapons and have sex in this ‘parallel universe’. It is a mistake to think of it is an extension of our material world, the internet is a world by itself, with its own government regulated order, with its own insurgency and with its own currency.
In an increasing high technological society of disposable and insatiable thirst for the latest technological advancements, value is placed over glossy hyper-real Hollywoodesque aesthetics. The GIF is the destruction of that --it is the lumpen of high aesthetics-- but is also an immediate high, offering instant gratification.
The GIF is the desire for the immediate and easily accessible. It is a sub-product of ‘democratic’ capitalism, as Tocqueville said: “Humans in democracy have a taste for immediate pleasure and indolent ambition”.
The GIF it’s used both subversively and by corporations, it is truly populist. It is a new tool of communication; not only used by a means of marketing, but as a tool to express emotions, as a tool to spread censored pornography and as a tool for protest; where news that are also censored are spread across.
The GIF is exciting, it is creative and cheap, it is liked by everybody. The porn fan, the artist, the teenager your mom and my mom. It is a bit like tofu, it takes any flavor you put on it, it can taste like anything.

Image: GIF works from "The Accidental Pursuit of the Stateless II" show. On view at Gaia Gallery, Istanbul. 2016